The complexities on that end are whether Muslim women have the freedom to forego the hijab, whether it is possible to be a good Muslim woman and not cover one’s hair or, conversely, whether all women who cover their hair are automatically good and moral Muslim women. Ann Coulter, conservative talk show host and avid Trump supporter, wasted no time labelling hijabi Barbie “Jihadi Barbie”, drawing, like many others in the Trump camp, an indelible connection between all and any aspects of Muslim religious identity. First of all, in a world wracked by war and displacement, where children starve and wash ashore dead, the promise of a doll, let alone a very expensive one, whether or not she wears a hijab, is not anything within the realm of possibility.

Within this environment, yet another nudge that being Muslim requires wearing the hijab can be somewhat onerous, empowering all those men and women who tell everyone what to believe and in particular what to wear.Rafia Zakaria. Barbies have hardly disposable nonwoven isolation gown suppliers been symbols of either feminism or modesty or female achievement.But none of the people in the Muslim world, not the evangelists prescribing the hijab nor the non-wearing faithful who have irked them, are particularly important to the debate as it pertains to a Barbie doll.

Ibtihaj herself talked about how the doll made her feel included given the fact that she had felt excluded in so many ways before. Barbies have hardly been symbols of either feminism or modesty or female achievement. Like Ibtihaj, who is Muslim, the doll sports a hijab. As Per that political calculation, all hijabi women and frankly all Muslims are jihadis bent on eliminating American freedoms. Unlike other Barbies, such as the Hollywood and Broadway stars also released as part of the series, this new doll has received extra attention in an America whose suspicions of Muslims are routinely whetted by the Trump administration.